Mountaintop removal (MTR) is a radical form of surface coal mining that has expanded rapidly during the last twenty years. MTR blasts off the tops of mountains, often as much as a thousand feet deep, to reach multiple coal seams that either are too thin to be extracted by conventional means or can be mined more cheaply by this method. As massive machinery and blasting replace underground labor, coal production is nearing all-time heights in the region but with only a small fraction of the former coal mining workforce. Kentucky is the third largest coal-producing state in the United States, yet today Appalachian Kentucky has less than 15,000 miners employed in the industry. Touted by the coal industry as a boon to economic development, MTR actually eliminates jobs and has devastating effects on the local environment. More than 500 mountains and one million acres have been affected and nearly 2,000 miles of streams have been harmed or buried as the overlying soil and rock formations have been pushed off the sides of mountains into “valley fills.” These fills cover the headwaters of Appalachian streams and rivers, killing micro-organisms that biologists claim are essential to food chains and the health of down-steam waters. The loss of trees and top soil has been shown to cause increased annual flooding and hundreds of millions of dollars of property damage. In some Appalachian counties MTR has ravaged between one-fourth and one-fifth of the surface.Greed is destroying one of the most diverse ecosystems in the US. It is also degrading streams and rivers that provide drinking water to quite a few mid-Atlantic states.
One of the most powerful voices condemning the wanton destruction from mountaintop removal mining is Father John Rausch, director of the Catholic Committee of Appalachia. He is one of the leaders of "The Cross In The Mountains"protest against mountaintop removal mining.
It was a reenactment of the Stations of the Cross within sight of an active MTR operation. Protestants, Catholics, and non-believers alike carried small, handmade wooden crosses bearing slogans about MTR’s destructiveness to symbolize Jesus’ long, arduous walk to his crucifixion. In following the traditional form of the Catholic ritual, participants stopped at make-shift stations to commemorate the steps leading to the crucifixion. The traditional theological meanings associated with each station were recast to illustrate the suffering caused by the practice and consequences of MTR. Examples included: “Jesus Takes Up His Cross: Corporate greed abuses the people and the land;” “Jesus Falls for the First Time: Water pollutes the streams and rivers;” “Jesus Meets His Sorrowful Mother: Earth mourns her destruction;” “Simon of Cyrene Helps Jesus Carry the Cross: Religious leaders and friends of creation speak out;” “Jesus Dies on the Cross: Death stalks our land in many forms;” and, “The Resurrection of Jesus: Hope springs from sustainable jobs and lifestyles.” At the end of the service a huge cross, with a heart-shaped lump of coal affixed to its center with barbed wire, was erected in view of the MTR operation and flowers were laid at its base.
In an article he wrote for the volume Sacred Acts: How Churches Are Working to Protect Earth’s Climate, Father Rausch reflected on this interfaith effort. “In the end, The Cross in the Mountains crystallized nearly a decade of public prayer by using a traditional devotion,” he wrote. “It combined elements of a demonstration, a celebration, and a time of prayer that meant conversion for some and a deeper commitment for others. The way to the heart seldom seems paved with facts and figures. That path appears filled with spiritual moments that, with the help of public prayer and symbol, deepen the presence of God among us.”The protests are ecumenical, including Christians of every stripe and flavor. It is long overdue. The coal industry has taken the wealth from area, given nothing in return, and left an unfathomable wasteland in its wake. Poverty plagues every holler in eastern Kentucky. More need to speak out against these injustices.
All this conflict between Appalachian environmentalists and the coal industry means that Father Rausch’s ministry operates in an intensely polarized setting. “Fox News Catholics,” as he jokingly refers to them, routinely criticize Rausch’s liberal views in his column, which is syndicated in Catholic newspapers across the country. He responds by declaring that the Catholic Church does not endorse “big government” or “small government;” it should endorse “appropriate government” aimed at “stemming the suffering of the people.” Do people of faith share Rausch’s commitment to “appropriate government”? Do people share his belief that the authentic voice of the Holy Spirit can be found in the voices of the dispossessed? If so, why are not all faithful citizens outraged by the environmentally destructive practice of MTR? As Father Rausch put it: “Most people come to church to go to heaven. They forget that the reign of God is at hand.”"Forget that the reign of God is at hand" is nice framing, but I am not sure that 'forget' is the right word. People of faith that turn a blind eye to the destruction of God's creation and poverty in this area seem to know nothing of the reign of God. You cannot forget what you never knew.
The other scourge of Appalachia is natural gas drilling in the Marcellus shale formation. Like coal, mineral rights are bought up cheaply and the money flows out of the area with the methane. Here are more people of faith making a clear statement:
Two Roman Catholic communities, which collectively own more than 3,000 acres in Central Kentucky, are refusing to permit access to their historic properties for a proposed underground pipeline that would transport flammable, pressurized natural-gas liquids across the state.
The Sisters of Loretto in Marion County and the Abbey of Gethsemani in Nelson County have denied representatives of the pipeline developers permission to survey their property and said they won’t consent to participating in the project.
And what is the word for people that love to talk about God as creator, but do nothing to protect that creation? How about bullshit artists? Nothing good will ever come from the destruction of God's creation, but there will be a price to pay for the sin.
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