Wednesday, September 26, 2012

She walked the true walk

The body of Christ has lost a sister of great beauty. Her name was Mary Rose McGeady, the Catholic nun responsible for reviving and growing the largest ministry for homeless youth in our country. She ran Covenant House, which provides shelter, food, and social services for homeless teens across North America. Sister McGeady took over Covenant House after the priest that founded the organization was forced to resign over questions of sexual and financial shenanigans. Donations were evaporating and services were being cut. Here is part of the organization's tribute to her:
In an interview with Catholic New York when she announced her retirement in 2002, Sister Mary Rose said that before took on the president’s job at Covenant House, she prayed.
“I told the Lord if he wanted to save this place, he’d have to do it and he’s done it,” she said.
Kevin Ryan, the current head of Covenant House, who was among those present at her bedside when she died, called Sister Mary Rose "the Mother Teresa of street children" and "a holy tornado of determination and compassion."
"She had a huge soft spot for kids, but she was no one's fool," Ryan said. "Come hell or high water, she was determined to clean up Covenant House. From ashes, really, she pulled Covenant House forward and saved hundreds of thousands of kids."
During her tenure, Covenant House expanded its reach dramatically, with new crisis shelters, street outreach and long-term residential programs for homeless youth in Canada, the United States and Nicaragua. Covenant House now reaches more than 57,000 children and youth in six countries each year.
A holy tornado of determination and compassion. That is what Jesus called all of his followers to become in their walk of faith. And even if we don't run a large organization serving those in great need, we should be known for our integrity and heart for others.

There was never any question of her service of God and others. She lead by example in the fire of her love for others.

As you look over the body of Christ, ask yourself a simple question. Is Sister Mary Rose the rule or the exception when it comes to Christian leaders in America? Since her life was worthy of remembrance by the New York Times, it safe to say her walk of faith stands out.

Many people in America call themselves "evangelical" Christians. For many that means talking about their belief in Christ. Big deal. Sister Mary Rose was a true evangelist for the love of God. She tempted people to believe in Christ by her love for the unloved, neglected, and abused. Her love will be missed. Her walk of faith was a blessing for others.

Thursday, September 20, 2012

Jesus was married?

Karen King, a professor at the Harvard Divinity School, announced the finding of what appears to be a 4th century papyrus fragment. It comes from a previously unknown Coptic gospel. The line that has everyone buzzing is, "Jesus said to them, my wife ..."



As Dr. King explains, the fragment does not prove that Jesus was married. It merely highlights the preoccupation of early Christians with the question of whether Jesus was married or not. As the oral tradition gave way to the written word, a few scattered references in non-canonical texts have raised the possibility.

There are plenty of questions about the authenticity of this fragment. It was in the hands of a private collector and there is no record of its discovery or history. A number of Coptic scholars are skeptical of the script and phrasing. Archeologists have questioned its sudden appearance and possible financial motives of the collector. Academic journals and museums refuse to make public artifacts without an established history and provenance.
Hany Sadak, the director general of the Coptic Museum in Cairo, said the fragment's existence was unknown to Egypt's antiquities authorities until news articles this week.
"I personally think, as a researcher, that the paper is not authentic because it was, if it had been in Egypt before, we would have known of it and we would have heard of it before it left Egypt," he said.
Even if the initial tests of its authenticity are verified, there remains a more important question. Does it really matter to the followers of Christ? Nothing changes if Jesus was married or not. Jesus told his followers to take their marital vows seriously and remain faithful to their spouse in thought as well as deed. That is the ultimate take-home message. He also said the bonds of marriage will have no meaning in the Kingdom of Heaven.

According to researchers at Harvard Divinity School, here is the significance of this tiny scrap of papyrus:
If authentic, this tiny, damaged fragment provides tantalizing glimpses into issues about family, discipleship, and marriage that concerned ancient Christians. The main topic of the dialogue between Jesus and his disciples is one that deeply concerned early Christians, who were asked to put loyalty to Jesus before their natal families, as the New Testament gospels show. Christians were talking about themselves as a family, with God the Father, his son Jesus, and members as brothers and sisters. Twice in the tiny fragment, Jesus speaks of his mother, and once of his wife—one of whom is identified as "Mary." The disciples discuss whether Mary is worthy, and Jesus states that "she can be my disciple." Although this is less clear, it may be that by portraying Jesus as married, the Gospel of Jesus's Wife conveys a positive theological message about marriage and sexuality, perhaps similar to the Gospel of Philip’s view that pure marriage can be an image of divine unity and creativity.
This gospel fragment provides a reason to reconsider what we thought we knew by asking what role claims about Jesus's marital status played historically in early Christian controversies over marriage, celibacy, and family. The Gospel of Jesus's Wife makes it possible to say with certainty that some early Christians believed that Jesus was married. This conclusion potentially has significant implications for the history of ancient Christian attitudes toward marriage, sexuality, and reproduction.
The crux of the matter is not marriage, but sexuality. Christians that think sexual acts are evil or unclean want to see Christ as celibate. Some even claim to be more Christ-like because they are celibate. Of course, not all who claim to abstain from sex are celibate or Christ-like.

We live in world of 7 billion people and suffering is everywhere you turn. The message of Christ is simple. We are to go out into that world and serve as beacons of God's love. In that context, it does not matter whether Jesus was married or not. Moreover. sexual ethics are simple in the context of marriage. What is much more complicated and difficult is to repair a world filled with violence, greed, despair, and need. That is what we are called to do as followers of Christ.

If Jesus was married, then I have faith that he treated his spouse with the utmost respect and love. If he was not married, then I have no doubt that he encouraged his followers to love their spouse and be thankful for the companionship. Those preoccupied with the celibacy of Christ have lost sight of the forest for the trees.

Tuesday, September 18, 2012

The harvest is plentiful

As followers of Christ, caring for others is essential to our spiritual growth and maturity. It is what takes us from the intellectual vagaries of belief to the robust practice of faith. We need only open our eyes and heart to find many in need of God's love through us. 

One outreach for our congregation is in a local senior housing complex. While our initial interest was in maintaining contact with members that had become frail, it has quickly become a vineyard full of opportunities for loving engagement. 

The only formal element in our efforts is to hold services every Thursday evening. Between 20-30 people show up to sing, pray, and share the Eucharist together. I am amazed at the joy on display despite the fact that many in attendance are frail. The spirit is more than willing even though the flesh is weak. And God's presence is felt despite the absence of all the trappings of church. The only physical symbol in the room is a brass cross that we bring to create a simple alter. 

From there we have branched out to bringing communion to residents too frail to come down to services. Staff members are happy to identify new faces and help us keep track of familiar ones. 

Beyond communion, there are other simple opportunities for touch hearts in this community. Birthday and holiday wishes are always welcome, particularly for those without family in the area. Homemade sweets bring large smiles (although check with staff for dietary restrictions). The lonely are not difficult to find.

We have also hosted films, choir performances, and dinners. The one problem with these events is that they attract too much interest rather than too little. 

The only real cost in all of these efforts is time. As Christ told the disciples in Matthew 9:37, "The harvest is plentiful but the workers are few." It is worth every minute and the Lord of the harvest will be pleased.

Saturday, September 15, 2012

Through the glass darkly

In one of the best summaries of love ever written, the Apostle Paul described his ultimate hope as coming face to face with Christ. That hope is driven by faith and put in practice by being an effective witness to the love of God by loving others as we are loved. Serving Christ means that you lift the crosses of others. It means the world shall know us by our love.

Scripture also promises that our sins will come to light. No matter carefully hidden, every act of harm we brought to others will be unearthed. And heaven help you if you hurt others in the name of Christ. That is an act of an unspeakable heresy.

Jesus said we are to spread the good news that God loves all. All. Period. If we preach hatred for any individual or group, we have failed that mission. Failed Christ. Betrayed Christ by knowing right and doing wrong.

The wretched film about the prophet Muhammad illustrates truth coming to light. If you have avoided the news in the past week, a film called "Innocence of Muslims" sparked violence in many predominantly Muslim countries. The film mocks Muhammad in ways sure to offend Muslims. Not only was it insulting, it was initially blamed on an Israeli Jew with funding by at least 100 Jewish donors.

Everything about the creation of this film is a study in deception. The actors were told they were making a low budget show about Egypt. The permit listed the project as "Desert Warriors" with no mention of the religious subtext. The dialogue was overdubbed in English and Arabic. The director is associated with the porn industry. The people behind the movie and its promotion are Christians, not Jews.

The film is also a study of how easy it is spread hatred. Mobs in over 20 predominantly Muslim countries attacked American embassies and businesses. Among the dead including the American ambassador to Libya and 3 other State Department personnel along with scores of others on the violent streets.

Coptic Christians expatriated from Egypt to the United States have been identified as the "brains" behind this offensive movie. It is quite a collection. The producer is from the Coptic community in California and has a history of bank fraud. Another is the head of a Christian charity, Media for Christ.
Media for Christ, a Duarte, Calif.-based Christian nonprofit group, applied for the film permit, the San Gabriel Valley Tribune reported. The charity's misson statement is to "glow Jesus' light" to the world.
Media for Christ is run by Joseph Nassralla Abdelmasih.
Joseph Nassralla Abdelmasih is the president for Media for Christ, which identifies itself as a non-denominational evangelical Christian organization that provides spiritual aid and humanitarian assistance. Nassralla has been introduced at speaking events as a Coptic Christian and human rights activist from Egypt.
Last year, Nassralla participated in a demonstration asking for Sheriff Lee Baca to resign over his praise of the Council on American Islamic Relations, an Islamic civil liberties group.
The film was heavily promoted on social media by activist Morris Sadek.
An anti-Muslim agitator named Morris Sadek, president of an obscure organization called the National American Coptic Assembly near Washington, D.C., promoted the film by email, Twitter and Facebook.
Sadek is despised in Egypt, even among many fellow Copts who see him as a loose cannon. His citizenship was revoked by his native country in 2011 for "calling for war against Egypt," among other crimes, according to the Egypt Independent newspaper.
The Coptic connection has put the Christian community in Egypt at great risk. They have been frequent targets of persecution in recent years. The growing political power of fundamentalist Muslims in Egypt has many in the Copt community holding their breath. This movie is a match thrown into dry tinder. A young woman described life as Christian in Egypt this way:
"I can't go to church alone; my brother must be with me. I can't go out at night. When I return from work, a male – either my father or brother – must be waiting for me at the subway station," she said. "Being a Christian ... is hard in Egypt in these conditions."
Two self-proclaimed evangelical American Christians have also promoted the movie. Terry Jones is the Florida pastor that gained fame with his Koran burning stunts. Steve Klein is pastor of a tiny church in California and also has a long record of anti-Muslim rhetoric and deeds.

It is not surprising that a small group can spread hatred and violence. The problem is that these little men call themselves Christians. They betrayed Christ with their lies and their hatred. Christ called us to be effective witnesses for God's love. That does not include insulting Muslims and inflaming tensions.

Perhaps it would be wise to think about what Christ would like us to learn from this fiasco.

How many times have you heard our religious and political leaders making disparaging comments about Islam? The answer is too many. We have seen protests against the building of mosques. We have seen mosques burned to ground. We have seen enthusiastic support for torture, assassinations, and military action against Muslims. With few exceptions, the guilty parties have been Christians.

How many times have we stood up for the teachings of Christ and demanded that our fellow Christians stop preaching hatred of Muslims? The answer is rarely. It typically goes unchallenged.

We serve Christ. You cannot serve Christ with hatred. It is not possible. There are no circumstances in which hatred is acceptable in the name of Christ. None. Period. End of story. When you hate, you raise doubts about the reality of Christ in the minds of others.

Nahmamides (aka Ramban), a prominent rabbi, questioned whether Jesus could possibly be the messiah since his followers were filled with hatred, violence, and injustice. That was 800 years ago in Spain. That was after the Crusades, but before the Inquisition and genocidal campaigns against Jews across Europe well into the 20th century.

Paul was correct. Love is greater than faith and hope. It is how you show your allegiance to Christ.




Thursday, September 13, 2012

How touching

Krista Kapralos of the Religion News Service describes advocacy efforts aimed at embryos created through in vitro fertilization programs ("Evangelicals seek a future for thousands of frozen embryos"). This efforts are presented as having a seamless link to anti-abortion activism. Perhaps we should look at them through a much broader lens.

Mother Teresa is one of my personal heroes. She expressed her opposition to abortion on numerous occasions. In her case, opposing abortion was just the icing on the cake of a life devoted to serving the already born. No one can question her dedication to improve the quality of life for the most vulnerable.

More often than not, I run across people whose advocacy for the lives of others is limited to opposing abortion. I have no idea about whether that is true for the folks from the Alliance of Confessing Evangelicals in the article. However, there are many out there where they are strong advocates for unborn and barely lift a finger for the already born. That smells like hypocrisy.

It smells like hypocrisy for several reasons. First, no one can truly be separated from God before they are born. There is no free will and sinful disobedience. The already born can be easily separated from God through sin and disbelief. If you turn your back on the already born, then you failed in your service to Christ. Second, you do not have make any personal sacrifice to oppose abortion. If you want to help the already born, you have to be generous with your time and treasure.

The interesting thing about the article is that the people spearheading the effort from the Alliance of Confessing Evangelicals personally benefited from their push for adoption of embryos created in vitro fertilization clinics and frozen in vaults. Grabriel Fluhrer, the public relations director at the Alliance, and his wife were able to have a child by implanting a frozen embryo from a clinic.
But to the Fluhrers, it was worth the risk. That tiny collection of cells was a baby, they believed. And if they didn’t pluck it from the warehouse where it had been stored since its biological parents decided they didn’t need or want it any longer, it was likely to die.
It is nice that it worked out for them, but it makes their advocacy efforts through the Alliance seem a bit self-serving.

The other interesting thing is that advocacy organizations like the Alliance received $21 million from the federal government.
During a decade-long stretch of federal funding to promote embryo adoption, evangelical organizations received most of the $21 million doled out. That funding was cut in July, but leaders at those organizations say the word is spreading about embryo adoption.
These annoying little details make one question the sincerity of the concern for life, particularly if efforts to help the already born are limited to family, friends, and professional colleagues.

There is no shortage of people in our society that are struggling. The poor, sick, disabled, and elderly are numerous. Easing their burdens is an obligation for those of us that follow Christ.

Ever talked to at-risk kid? These are kids that have grown up in poverty and see few opportunities for them to ever escape. They have gone to overcrowded and underfunded schools. The only jobs available to them do not pay enough to live on. Many seem to be hopeless, not to mention down on themselves and life. They need a helping hand in living day to day and real opportunities to escape poverty, gangs, and crime. They deserve as much, if not much more, advocacy from Christians as given to opposing abortion and promoting adoption.

One challenge is to change the mindset of despair in these at-risk kids. A recent study looked at the relationship between hopelessness in adolescents and self-destructive behavior in adults. They found that adolescents that were pessimistic about their future were more likely to struggle with substance abuse, have suicidal thoughts, and commit suicide as adults. That is a level of despair that demands attention, but helping these kids requires hard work and commitment.

Which would be harder - raising a healthy embryo from carefully screening clinic stock or raising a troubled kid needing foster parents? Which adoption would meet the greatest need?

The hurdles to help the most vulnerable among the already born are enormous. Yet there are calls to cut government funding with no clear vision how congregations and other organizations can pick up the slack. It is unsettling and deserves closer scrutiny.

The Alliance of Confessing Evangelicals and other organizations that focus on abortion and adoption claim their issues should take precedence.
Embryo adoption is not a chief issue for many Christians, said Fluhrer, but that may be changing. He has blogged about embryo adoption on Reformation 21, a theology website he edits, and he encourages his church members to consider the option.
“The earliest Christians were distinguished by their care for those society discarded,” he wrote on his blog. “Embryo adoption seems to me a seminal way to do such a thing here in the third millennium.”
They think that opposing abortion and promoting adoption will satisfy the demands of Christ to care for others in His name. For their sake, I hope they are right.

Wednesday, September 12, 2012

A parable about the contagion of hatred (updated)

"Blessed are the peacemakers, for they shall be called the children of God." (Matthew 5:9)
A common criticism of religion is that is provokes oppression, division, and violence. The truth is humans can always find reasons to hate one another. Religion is just one of many excuses used by people spoiling for a fight.

Case in point is the movie called, "Innocence of Muslims." This sloppy attempt at satire was created to insult and inflame.

Just to add to its explosive potential, the film was supposedly created by an Israeli-American named Sam Bacile, backed by 100 Jewish donors. None of that backstory appears to be true (see herehere and here).

As soon as the trailer for the movie was posted online, an Egyptian-American Coptic Christian publicized the movie and threw more fuel on the fire, aided by Koran-burning preacher and publicity hound, Terry Jones. These two clowns promoted screenings of the movie as a way to call attention to controversial elements in the life of the prophet Muhammad.

It was the perfect fodder for an Islamic fundamentalist in Egypt known for inflammatory rhetoric about the Coptic Christian community.
Egyptian religious al-Nas TV's Sheikh Khalid Abdallah, the controversial presenter of the Masr al-Jadida talk show, dedicated his 8 September programme to "The Copts of the diaspora and humiliating the Prophet"
Before long, politicians and the media in Egypt were condemning the movie and also blaming the Coptic Christian community.
A Cairo newspaper reported that the leader of an Egyptian political party had “denounced the production of the film with the participation of vengeful Copts, accompanied by the extremist priest Terry Jones.”
Of course, violence soon erupted. First in Egypt.
Angered by reports in the Egyptian media that members of the Coptic Christian diaspora in Washington had produced a crude film mocking the Muslim prophet, protesters climbed the walls of the United States Embassy in Cairo on Tuesday and tore down the American flag.
And then in Libya.
The US ambassador to Libya is among four Americans killed in an attack on the US consulate in Benghazi, President Barack Obama has confirmed.
Unidentified armed men stormed the grounds overnight amid uproar among Muslims over a film produced in the US said to insult the Prophet Muhammad.
They shot at buildings and threw handmade bombs into the compound.
And then across other predominantly Muslim countries.
Tunisian police fired tear gas and rubber bullets into the air to disperse a protest by several hundred people near the US embassy in the Tunisian capital, Tunis, as they chanted slogans including "Obama, Obama, we are here for the triumph of Islam", Reuters reports.
Demonstrations were reported outside the US embassy in the Sudanese capital Khartoum and the US consulate in Casablanca, Morocco, as well as outside the UN offices in the Gaza Strip.
The Afghan government ordered a block on Youtube until the offending film was removed but the site was still visible to internet users in Kabul.
It is amazing what trouble a few hateful people can stir up. It was all about provocation and exploitation of outrage. None of it really had anything to do with God or religion. Hateful acts done in the name of religion is nothing more than blasphemy.

Do you have any doubt why Jesus said we are to love our enemies, bless those that curse us, and pray for those that persecute us? The reason seems crystal clear.

Update: The identity of the man behind the film has been revealed. He is a Coptic Christian of Egyptian descent that falsely claimed to be an Israeli and having been backed by Jews. The actors in the film were mislead about the nature of the project and the voices were dubbed in Arabic.
UPDATE: Sept. 13, 11:34 a.m. -- The Associated Press has identified Californian Nakoula Basseley Nakoula as the man behind the anti-Muslim film that's been the target of protests across the Middle East. The AP says its source for the information is an official in U.S. law enforcement who "spoke on condition of anonymity because he was not authorized to discuss an ongoing investigation."
In earlier interviews, Nakoula said he was the manager of the company that made the film but did not say he was the actual filmmaker. He identified himself as a Coptic Christian and said that the film's director supported concerns about the treatment of the Copts by Muslims.
He also denied posing as Sam Bacile, the mysterious man whom initial reports on Tuesday quoted and identified as an Israeli Jewish filmmaker, but AP reports that telephone numbers for Bacile and Nakoula trace to the same address. Questions remain as to why Bacile, who was interviewed by the AP and the Wall Street Journal, said he was an Israeli Jew.
This means that person who created the film and the two men that helped publicize it are all Christians. Not only were they trying to inflame Muslims with the film's content, they tried to blame the film's creation on Jews. I am sure the Lord will be impressed by their efforts to stir the pot of hatred.

Tuesday, September 11, 2012

When terrorists struck

September 11 has become something of an emblematic anniversary for America in the 21st century. When we are harmed by our enemies, our first instinct was revenge. Christ calls us to forgive and repair this broken world with love.

While some like to call us a Christian nation, one would be hard pressed to find Christ in our foreign policies. Consider our response to the September 11 terrorist attack. Our nation went on a spending spree for war and vengeance. In a report prepared by Amy Belasco for the Congressional Research Service, here is what we spent on wars in the decade after 9/11:
Congress has approved a total of $1.283 trillion for military operations, base security, reconstruction, foreign aid, embassy costs, and veterans’ health care for the three operations initiated since the 9/11 attacks: Operation Enduring Freedom (OEF) Afghanistan and other counter terror operations; Operation Noble Eagle (ONE), providing enhanced security at military bases; and Operation Iraqi Freedom (OIF).
So we spent over $1.25 trillion on three military operations between 2001 and 2011, which including the invasion and occupation of a country (Iraq) that had nothing to do with the September 11 attack. Here is where the money went:
Of this $1.283 trillion total, CRS estimates that Iraq will receive about $806 billion (63%), OEF $444 billion (35%) and enhanced base security about $29 billion (2%), with about $5 billion that CRS cannot allocate (1/2%). About 94% of the funds are for DOD, 5% for foreign aid programs and diplomatic operations, and 1% for medical care for veterans.
Bear in mind, this $1.28 trillion is on top of over $6 trillion in spending on the military. Our little wars are just the icing on our cake of aggression. Fantastic. An article in Interactions magazine estimated that we could have rebuilt every school in America for what we spent on those wars. It is a question of priorities. We invested in violence and revenge.

Remember what Jesus taught as part of the Sermon on the Mount (Matthew 5:9)?
Blessed are the peacemakers, for they will be called children of God.
For those leaders that pursue war, what shall they be called? Something other than the children of God perhaps?

Or perhaps we should meditate on the vision in Isaiah 2:3-5?
“Come, let us go up to the mountain of the Lord, to the temple of the God of Jacob. He will teach us his ways, so that we may walk in his paths.” The law will go out from Zion, the word of the Lord from Jerusalem. He will judge between the nations and will settle disputes for many peoples. They will beat their swords into plowshares and their spears into pruning hooks. Nation will not take up sword against nation, nor will they train for war anymore. Come, descendants of Jacob, let us walk in the light of the Lord.
Yes, come let us walk in the light of the Lord instead of the darkness of hatred and vengeance.

I still grieve for all those innocent lives lost 11 years ago. I also grieve for a nation that wasted $1.28 trillion on wars that accomplished nothing. We did not make the world a safer place. We did not bring peace to Afghanistan, Iraq, and countless other hotspots where we still rain missiles down on from drones in the sky. We did not lift up the downtrodden nor end the reign of violence.

The Apostle Paul put it this way in Romans 12:17 and 1 Thessalonians 5:15: do not repay evil with evil. It is not complicated. It is difficult to put aside our lust for vengeance, but the principle is simple and good.

We, as a nation, rendered evil for evil. Lord, forgive us.

Monday, September 10, 2012

Devouring widow's houses

Disease and disability are common in the elderly, particularly during the last years of life. Ever wonder how much older Americans are struggling with health care costs at the end of their life?

A recent study looked at out-of-pocket expenses for older Americans during the last five years of their life. These elders were drawn from a national survey of Medicare participants. The average out-of-pocket medical expenses in the five years before death was $38,688. The financial impact for many was severe.
Overall, 25% of subjects’ expenditures exceeded baseline total household assets, and 43% of subjects’ spending surpassed their non-housing assets. Among those survived by a spouse, 10% exceeded total baseline assets and 24% exceeded non-housing assets.
Particularly at risk for financial distress were those suffering from mentally and physically disabling conditions like Alzheimer's disease and stroke. In essence, the most vulnerable elderly face the largest financial burdens, not to mention the greatest difficulty in navigating the ridiculously complex maze of forms, billing, and parasitic debt collectors.

Our glorious political caste want to shift more of the health care cost burden to the elderly. Such cost shifting measures will bring untold suffering to the most vulnerable in our society. What will be our response to this growing crisis as Christians? Jesus condemned the religious authorities for exploiting financially vulnerable widows. I cannot imagine our neglect of the elderly will bring a smile to the Lord's face.

Saturday, September 8, 2012

Food for thought

In today's world, you will find three types of people. You call tell them apart by their response to a major  tragedy or crisis in the world. Some will rush to help. Some will rush to profit. And the rest will breathe a sigh of relief that their lives have not been touched by it.

I wonder how which of these types Jesus would find acceptable. Rush to help? Check. Rush to profit? Toast. Kinda don't care? I would not bet on it.

Here is an easy question. Label the type of person represented in the following scenario:
In reaction to the drought- and heat-related crop failures and soaring food prices in the United States, Europe, Asia, and Africa, the head of agricultural trading at the large brokerage house of Glencore said ...
"The environment is a good one. High prices, lots of volatility, a lot of dislocation, tightness, a lot of arbitrage opportunities.
"We will be able to provide the world with solutions... and that should also be good for Glencore."
Oh look, food prices are going to be outrageous and cause the folks at the bottom of the economic ladder to go hungry, if not get sick or die. Sucks to be them, but we are going to get rich on the pain.

Here is another question. How come we have many "Christian" politicians desperate to cut government programs designed to aid the poor while shrugging the suffering off to religious charities? That is a tougher call. Do they really believe that the body of Christ in America can pick up the slack? Or do they really not care whether the poor suffer as long as we can give tax breaks to the rich and increase our military might? I cannot say what is really in their minds, especially in the midst of one disastrous growing season after another and rising food prices. I am fairly certain the Lord will have an opinion. And you probably do not want to be standing in their shoes when that opinion arrives.

Please identify the source of the following passage:
These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see.
(Hint: Revelation 3)

Any questions?

Friday, September 7, 2012

One consequence of destroying tropical forests

Some Christians claim we have dominion over God's creation and we do can with it as we see fit. If we destroy or drastically change something, they honestly believe that God will fix their mess and there will be no consequences. It is infantile spiritual belief and practice.

In the real world, everything has a function and destruction will have consequences. Consider tropical forests, sometimes called rain forests. Scientists at the University of Leeds examined moisture produced from air masses in tropical regions. They found that fronts passing over forests produced twice as much rainfall as air masses over land with sparse vegetation.
We find that for more than 60 per cent of the tropical land surface (latitudes 30 degrees south to 30 degrees north), air that has passed over extensive vegetation in the preceding few days produces at least twice as much rain as air that has passed over little vegetation.
Based on measurements of the relationship between tropical forests and regional rainfall, the researchers were able to estimate the impact of continued deforestation of tropical forests in the Amazon basin watershed.
We combine these empirical relationships with current trends of Amazonian deforestation to estimate reductions of 12 and 21 per cent in wet-season and dry-season precipitation respectively across the Amazon basin by 2050, due to less-efficient moisture recycling.
The push to clear tropical forests is coming largely from industrial agriculture companies looking to expand production of soybeans, cattle, and palm oil. The irony is the impact on rainfall from clearing the tropical forests will make these agricultural activities inefficient and expensive as they rapidly deplete groundwater.

Greed has consequences. Unfortunately, the greedy typically keep the profits and pass the suffering on to everyone else.

Thursday, September 6, 2012

Mr. President, you dropped the ball

There is another gathering of the political elite, this time in Charlotte. More overblown rhetoric. More promises of prosperity and better days ahead. All the preening and bile is rather nauseating, particularly at a time when we desperately need servant leadership and compassion as a nation.

Jesus taught his disciples by word and deed that they must put others first and foremost. Here is the discussion in Mark 10:42-45:
Jesus called them together and said, “You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
Our political leaders do not serve those with the least. They only serve those with the most. That is not an exaggeration. And it becomes obscene when you consider the ungodly amount of money that will be consumed by this election. That gold is certainly bread cast on water because the politicians elected will reward their wealthy benefactors with policies that will make the rich richer.

Barack Obama gave us the hope of leadership that would serve the least with as much energy as those with the most. Paul Tough contrasted the promise and performance of Obama on the issue of poverty in an excellent analysis in the New York Times. It is not a narrative that will receive any attention in Charlotte.

Tough's article describes the vast gulf between Obama's advocacy for the poor before his election as president and his actions as president. After graduating from law school at Harvard, Obama served in poor communities on the south side of Chicago. He became immersed in the challenges faced by communities like Roseland. Giving younger generations a way out of the grinding poverty became a personal and political objective.
As Obama’s time on the South Side progressed, he grew preoccupied by the fate of Roseland’s young people, especially the teenage boys, who seemed increasingly directionless and hopeless. It was not just money they were lacking, he realized, but something deeper. As a boy, Obama spent several years in Indonesia, with a close-up view of third-world poverty, and in his memoir, Obama compared the lives of the children he saw in Altgeld Gardens with the lives of the children he saw as a boy growing up in the slums of Jakarta. In many ways, Obama wrote, the Indonesian slum-dwellers had it better. “For all that poverty, there remained in their lives a discernible order,” he explained. “The habits of a generation played out every day beneath the bargaining and the noise and the swirling dust. It was the absence of such coherence that made a place like Altgeld so desperate.”
The first step in serving those in poverty is to immerse yourself in their world. This is essential because you see their humanity, their suffering, and the conditions that maintain despair. Obama came, saw, learned, and felt the challenges faced by the poor. It fired his imagination and passion. He translated those experiences into a vision that he carried with him the presidential campaign in 2008.
“When I’m president,” Obama said, “the first part of my plan to combat urban poverty will be to replicate the Harlem Children’s Zone in 20 cities across the country.” With a candor unusual for a presidential candidate, Obama acknowledged the high price of his program: “Now, how much will this cost?” he asked. “I’ll be honest — it can’t be done on the cheap. It will cost a few billion dollars a year. . . . But we will find the money to do this because we can’t afford not to.”
Here is someone who had a clear vision of how to help the poor, especially younger generations, escape poverty. He saw the need for innovative programs that give them a hand up the economic ladder. He even had a program in mind to serve as a model to promote. There was every reason to hope that addressing poverty would be a priority of this man as president. Those hopes have not come to fruition. Syndicated columnist Bob Herbert wrote a scathing assessment of the Obama administration's policies and advocacy for the poor. As Herbert put it, “Barack Obama can barely bring himself to say the word ‘poor.’"

So what happened? How did Obama go from a man with a plan to one that dared not mention poverty?  Reality has not been kind. Recovery from the recession has been slow, poverty levels have increased, and his opponents have labelled him the "welfare president" for making sure safety net programs were not cut. This is where your leadership mindset matters. If you are a servant leader as advocated by Christ, then the poor are a priority and the political calculus does not matter. If you are desperate to hold on to your own power, then you have to dance around your opponent's narrative.

This is the sound of dancing around poverty.
A better approach, (Valerie) Jarrett said, was for the president to propose and support a set of broad programs that raised all Americans economically, an approach that she described as inclusive. She added: “I think our chances for successfully helping people move from poverty to the middle class is greater if everyone understands why it is in their best interest that these paths of opportunity are available for everyone. We try to talk about this in a way where everyone understands why it is in their self-interest.”
The political narrative is certainly full of manure. It has become deeply dishonest, particularly on the subject of poverty. Politicians and political operatives like to claim the poor are few and not really suffering. They are not telling the truth.
The Census Bureau tracks a category that the government calls “deep poverty”; families are said to be in deep poverty if they earn less than 50 percent of the poverty line — which means around $11,000 a year for a family of four, not including food stamps or other noncash support. The number of families in deep poverty grew sharply during the recent recession and its aftermath, and in 2010, the share of Americans whose families made less than half of the poverty line hit a record: 6.7 percent of the population, or 1 in 15 Americans. The numbers are even higher for children, disturbingly so. In 2010, 1 in every 10 American children lived in deep poverty.
Blaming the poor along while stroking the ego of the successful is proof that politicians should not talk about God and scripture. They would not know Christ if he stood before them and showed them his wounds. Heaven forbid if the Lord does not show up wearing the finest suits, sporting the most expensive accessories, and traveling in opulence.

This is the problem with politicians. The poor are not a constituency that anyone cares about. They have no money to donate to the political process. Their presence gets in the way of happy clappy talk about prosperity. The social safety net is a big pot of gold that could go for welfare for the wealthy, corporate interests, and defense contracts. The political process sucks the compassion right out of you, even when you arrive with good intentions.

We have two political parties in today's America. There is a party that promises to only help the rich and pray the rich will be benevolent. Let's call them the pigs. There is another party that promises to help the rich and the poor, but the poor always get the short end of the stick. Let's call them the chickens. People of faith can cite commandments from Deuteronomy to Revelation to serve the poor, but the pigs and chickens are not going to listen. The political barnyard preaches the virtue of self-interest. All hail the self-righteous rich.

Let's stop asking who Jesus would have us vote for and start asking who he would want us to serve. It is certainly not the rich. That is crystal clear.

Here is reality. Leadership and innovation in addressing poverty is critical, especially because many politicians are working hard to kick out the ladders of public education, job training, infrastructure, and community investment. Innovative and effective approaches to poverty are not going to come from politicians. Nor are they going to come from corporate interests. Their games of greed have added to the ranks of poor. This presents a challenge and golden opportunity for people of faith to demonstrate the love of God through servant leadership.

Prove me wrong, Mr. President. I dare you.

By the way, Mr. President, the few billion dollars that the program you talked about to address urban poverty is trivial in comparison to what will be spent on elections this year, the annual cost of subsidies to oil companies and banks, and the tax breaks given to the rich.

Tuesday, September 4, 2012

Enough of this, please

A man in Texas decided to use scripture to make a political statement. He put up a billboard with the following message: "Pray for Obama: Psalms 109:8." The scripture in question is drawn from a psalm in which David prays for the death and destruction of people that have slandered, exploited, and financially ruined him. The verse sounds somewhat more benign in isolation, "May his days be few; may another take his place of leadership."

The man claims he did not intend to call for the the utter destruction of enemies and their offspring.
Milton Neitsch Jr., who has lived in Victoria since 1961, says he didn't intend for people to pick up on the hateful wishes of death and pain surrounding the tiny verse.
This man seems to have little regard for the word of God. He cites a verse and says he did not mean for people to interpret it in context. If that is true, he is using scripture carelessly and deceptively. Or perhaps he did want people to pray for the demise of the president, but was shocked when people were offended by it. Either way, it does not bring honor to God nor honor Christ's instructions to pray in love for even those that persecute you (Matthew 5:43-48).

A local pastor started a petition to have Neitsch remove the billboard. In the process, she showed how Christ intended for us to resolve differences.
Reverend Amy Danchik started a petition demanding Neitsch take down the sign. They've since met and Neitsch and agreed to replace the billboard.
"He shared with me a little about some of the threats that have come at his family, which is incredibly inappropriate, and in no way helpful and in no way how we're called to react when we disagree with somebody," said Danchik. "So I hope that those stop. I hope that people will react with the graciousness that he has reacted with and leave his family alone."
Notice the outcome of this man's use of scripture. People were so angered that they were, in effect, praying Psalm 109 for this man and his family. One hateful action, whether intended or not, provoke more hateful acts. This is why Christ taught forgiveness instead of retribution, love instead of hatred, and reconciliation instead of conflict.

Imprecatory prayers satisfy the idea that revenge for unjust treatment at the hands of another is left to God. In Psalm 109, David is not asking for the strength, courage, opportunity, and skill to massacre those that have wronged him, but rather calling for God to avenge him. It is an impulse we have all probably felt at one point or another in our lives. Sometimes we are treated unfairly and unjustly. You can either follow the example of David in praying for retribution or of Jesus in praying for forgiveness. Jesus even prayed for forgiveness for those that falsely accused him of wrongdoing, tortured and murdered him.

All too often, imprecatory prayers come from mouths of religious leaders rather than private citizens. Make no mistake, it is a failure to serve Christ if done in His name.

And just in case you have any doubt that public imprecatory prayers are destructive, consider this. The Department of Defense commissioned a study of the rhetoric used by political and religious leaders to predict violence.
"When leaders express a combination of anger, contempt and disgust in their speeches, it seems to be instrumental in inciting a group to act violently," said David Matsumoto, professor of psychology at San Francisco State University.
Even a casual reading of Psalm 109 reveals a wealth of anger, contempt, and disgust. The only thing missing is that David did not name his enemies. Apart from that, the content does not differ appreciably from the speeches of religious terrorist leaders like Osama bin Laden. As Christians, we are called to emulate Jesus rather than David.

When righteous indignation become imprecatory prayers with a person or group labeled as evil, spilled blood is often the outcome (emphasis added).
Anger, contempt and disgust may be particularly important drivers of violent behavior because they are often expressed in response to moral violations, says Matsumoto, and when an individual feels these emotions about a person or group, they often feel that their opponent is unchangeable and inherently bad. 
When Christian leaders engage in imprecatory prayers, they violate the teachings of Christ. Look closely at their statements and motivations. Do they want more power? Are they promoting a political ideation or demanding control over culture and behavioral norms? They are serving themselves, not God. Ignore them and follow Christ.

Monday, September 3, 2012

A question of generosity

David Briggs describes a slew of new studies that show that American Christians are not as generous as we claim to be. Much of the evidence comes from research that links responses to a national representative survey to actual amounts given to church and charities. The data suggest that we tend to exaggerate the proportion of our income that goes to support our faith communities and the less fortunate in the larger community. Here is one example:
The people most likely to misreport high levels of giving were those who said faith was very important to them and those who attend services more than weekly, according to a report by University of Notre Dame sociologists Christian Smith and Heather Price presented at the recent Association for the Sociology of Religion meeting in Denver.
The findings tend to paint people of faith as either less than truthful or self-deceptive.
"To the extent that some parishioners already rate themselves as high givers, when in fact they are not, then they are essentially able to ignore messages about giving -- they would interpret such messages as not pertaining to them but to somebody else," Vaidyanathan and Snell reported in a paper on "Motivations for and Obstacles to Religious Financial Giving" in the Sociology of Religion journal.
The reality is probably more complex. Many people have seen their expenses go up and their assets disappear because of Wall Street shenanigans, the housing market collapse, and the economic meltdown. It is entirely possible that people were giving 10% of their net income instead of their gross. Or maybe our desire to help others took a backseat to our desire for creature comforts and possessions.

The most recent findings show that rates of giving are lower in 2010 than in the previous decade. In their 2008 book entitled, Passing the Plate: Why American Christians Don't Give Away More Money, Christian Smith, Michael Emerson, and Patricia Snell suggested that "it would appear that American Christians have much soul searching to do about the question of money." Questions of generosity continue to grow.

The 2007 recession and the lingering sluggish economy have hurt church budgets with giving down and expenses rising. A recent survey by LifeWay found budget shortfalls in over one-fifth of the congregations surveyed. A majority of congregations report giving below pre-recession levels.
The survey of 1,000 Protestant pastors asked respondents "how is the economy impacting your church?" Almost two-thirds (64 percent) responded negatively, with 56 percent indicating somewhat negatively and 8 percent very negatively. One quarter of the pastors surveyed said, "the economy has had no impact on my church," while 9 percent indicated a positive impact on their churches.
The larger issue is how well we can respond to those in need when our glorious political caste decides to throw the poor under the bus. Political, business, and even some religious leaders claim that the poor should be the responsibility of people of faith. This is where the reality of what we can afford to give comes into play. If we cannot really afford to make up for the government safety net, then many poor will suffer from hunger, homelessness, illness, and despair.

The other fly in the ointment is that government funding provides the majority of money coming into many Christian charities. Take Catholic Charities as an example. Nearly 70% of the operating revenue comes from the government. Gutting social spending to protect the wealthy, corporations, and the military will leave many large Christian charities underfunded and forced to spend more time and resources on raising money.

We definitely need to do some soul searching. Our country is rewarding greed and punishing need. Mammon seems to be winning.


Saturday, September 1, 2012

Baptism and bath water

Roger Olsen provides a fascinating discussion of Christian tribalism in "On not throwing the baby out with the bath water." Using Paul's dictum of putting everything to the test and holding on to the good (1 Thessalonians 5:19-22), he delves into practices that divide and separate us as Christians.

Olsen uses his own upbringing in a fundamentalist household as a starting point of the discussion.
I grew up in a form of Christianity most of you can’t even imagine. Sometimes I’m even embarrassed to talk about it. Whenever I meet someone who also grew up in it I want to grab them and sit down and talk at length. I want to say “Hey, let’s form a support group!” Often I find they went one of two directions with it—either deeper in or farther away.
You see, the religious form of life I was raised in was almost cultic in its extreme legalism. I’ve come to refer to us as “urban Amish.” We lived in a city, but we regarded everything and everyone around us as bound for hell unless they repented and joined our group or something very much like it.
That resonates with me because I have been told by family or acquaintances that I am not truly born again and need to join the true tribe of Christ. While I understand the impulse to celebrate what we find meaningful, the idea that there is one way and only one way to walk in faith is irritating to the say the least. It can be downright toxic.

The baby and bath water list provided by Olsen rang many bells with me and had me cheering. Here are some of my favorites.
We should not throw the baby of faith out with the bathwater of anti-intellectualism or the baby of reason out with the bathwater of rationalism.
We should not throw the baby of truth out with the bathwater of totalizing absolutism.
We should not throw the baby of feeling out with the bathwater of emotionalism.
We should not throw the baby of biblical authority out with the bathwater of wooden literalism and strict inerrancy.
We should not throw the baby of accountability out with the bathwater of hierarchy.
At its core, tribalism is about defining in-groups and out-groups. You have to behave and believe in specified ways to be accepted within a tribe. There is nothing inherently wrong with that until the tribal boundaries become absolute and everybody in other tribes are viewed as wrong, evil, and hated. When you view your brothers and sisters in Christ with contempt because their practices and creeds are different from yours, then the body of Christ becomes sick and ineffectual.

Our baptism is, as Olsen put it, "Christ-centered consciousness." That is the living water we share. That  matters more than whatever sect, denomination, or tribe we are members of.